Giant Japanese Snake Festival

To honor this year’s Chinese Zodiac animal the Snake, I offer this look at an interesting unique festival from the small town of Sekikawa in Niigata prefecture where they parade an enormous snake made of bamboo and straw. The snake is 82.8 meters long or about 271.6 feet and weighs about 2 tons requiring 500 people to carry it and is in the Guinness Book of World Record as longest snake made of bamboo and straw (wasn’t aware there was such a category).

The festival is a type of Obon celebration – a time when the Japanese remember the spirits of the dead. It also is reminder of a terrible flood which hit Sekikawa in 1967 costing a number of people their lives. The date was August 28th which is why the snake is the exact length of 82.8 to reflect that.

As to why a giant snake, one has to dig further back into the misty past of Sekikawa. Legends say the area was troubled by a giant snake which had been a cursed woodcutter’s wife.

Some centuries ago, a local woodcutter was attacked by a giant snake while he was out gathering woods. Giant snakes have been a common theme in myth and legend and perhaps represent a memory of large snakes which once lived in Japan long ago. The woodcutter killed the snake and deciding on not letting a chance meal go to waste brought it home to eat.

The woodcutter told his wife not to eat any of the snake meat till he returned from gathering more wood. The wife disobeyed him and ate a little of the snake meat. It was so delicious she couldn’t stop eating of it and she ate the entire snake. Then she developed a powerful thirst. No amount of water could quench it. She drained all the water supply at her home and then the village’s supply too. She went to river to slake her unnatural thirst but to no avail. It was there that the wife transformed into a giant snake herself. She left her family and the village forever – or so it seemed.

Some time later after her family had passed away a biwa player was passing through the area. He stopped to rest and while he did so he decided to practice his skills. The snake wife heard his music and was charmed by it. She approached the biwa player and praised his skill. The biwa player being blind as many biwa players were in those days thought he was being addressed by one of the local women. There was a strange musty smell in the air but he thought nothing of it.

The snake wife asked him where he was going and he told her to the village which is now Sekikawa. She warned him not to do so. She revealed to him what she was and that she planned to destroy the village. She only told him this because she was enchanted by his music and wished to spare him. The snake wife then told him not to warn the villagers or he would pay with his life.

The biwa player left very afraid. However, instead of running off he decided to go to Sekikawa and warn them. He told the chief of the village his tale. Some say the biwa player vanished because he was a helpful spirit but others say he died from the snake wife’s magic for having told her secret.

The villagers eventually were able to kill the snake wife and they enshrined the biwa players personal effects in the local temple.

Centuries later in modern times it was thought after the flood that perhaps the old snake wife’s spirit was restless so the festival was held to appease her possibly angry spirit.

The festival began in 1980s and every year they parade two large snakes around the town. A smaller one is carried/dragged by children while the principle snake of 82.8 meters is carried by 500 people.

I was fortunate to bump into a local prominent citizen of the town who told me the story in his own words. He says he remembered the biwa player’s items being on display when he was boy though they aren’t now. I later had dinner with him and wife and several friends of his from Niigata City. Apparently for people of the town there are those who believe the story to be true – to a degree. It is interesting though the number of giant snake stories that abound in the ancient myths and the old legends of times closer to now.

Who knows? But as to the moral of the story with the woman who was changed into a giant snake for eating the snake her husband told her not to, I guess it would be -“Women, don’t eat a man’s snake without his permission” or something to that effect.

For more photos check here

Giant Japanese Snake of Bamboo

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The woodcutter who killed a giant snake then his wife became one

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Yabusame at Nikko – Samurai Horseback Archery

Yabusame is Japanese horseback archery, a tradition that goes back well over 1000 years. The first samurai referred to their profession as “The Way of the Horse and Bow” – the sword as a principle weapon coming much much later.

This Yabusame event took place in Nikko which is 2 hours north of Tokyo. It’s the resting place of Tokugawa Ieyasu (1543-1616), the first shogun of the Tokugawa Shogunate (1603-1867). The Ogasawara Ryu (school of archery) conducted the event. They do Yabusame there in May and October.

Ganbaremasu Japan! Support for Japan in the wake of the 3/11 Earthquake and Tsunami

This is a video I made in support of Japan after the earthquake and devastating tsunami which caused much damage and loss of life in northeastern Japan in the Tohoku region.

Over a couple of days I got Japanese and foreign-residents to show their support and togetherness in dealing with the aftermath. I included footage of various Japanese festivals to showcase Japanese spirit and strength. Many of the festival clips were taken at events in the Tohoku area. The singing is from the World Cup celebrations this past summer.

2010 Kuroishi Neputa Matsuri

2010 Kuroishi Neputa Matsuri

Kuroishi Neputa Matsuri is a Japanese festival in the small town of Kuroishi in the Aomori prefecture in the northern Japanese region called Tohoku. For the festival, the people of Kuroishi make floats of washi – japanese paper – and paint them with scenes from Japanese and Chinese history and legends. The floats are illuminated from within so it makes for some beautiful artwork.

Japanese Igloo Festival – Kamakura Matsuri in Yokote

Japanese Igloo Festival
Kamakura Matsuri

Kamakura Matsuri – Japanese Igloo Festival in the northern Japanese city of Yokote

In the small city of Yokote in northern Japan, the citizens eschew the modern conveniences of warm homes in the middle of February and pile into small snow huts known as Kamakura. It’s the Kamakura Matsuri and they’ve been doing this for over 400 years.

Sori – old fashion sled for transporting toddlers and supplies

Kamakura occupants wearing old fashion hanten coats or donbuku in the Akita dialect

These Kamamura-style igloos are two meters in diameter made of piled-up snow which is then later hollowed out. Inside is a charcoal brazier in the middle to keep the place warm. The temporary inhabitants of these Kamakura sit on cushions while cooking sweet mochi which is a type of a chewy rice cake and heating up a type of non-alcoholic sweet-tasting type of sake known as amazake.

On the far side wall is a makeshift altar to Suijin-sama, the Shinto god of water. One of the origins of the festival is that one time Yokote suffered from a lack of drinking water and the Kamakura were erected to get Suijin-sama’s attention. Suijin-sama’s attention is also requested in the form of rain in order to provide enough water for the coming planting season.

Visitors are invited to enter the Kamakura and freely partake of the mochi and amazake. Many of the occupants of the Kamakura are rather short. This is due to the fact that many local children play house in the snow huts. They are the hosts and hostesses which explains why it’s hard to find hot sake or beer in many of the Kamakura. The ones with bigger inhabitants will sometimes have the necessary liquid refreshment.

Cooking mochi

In addition to the charcoal braziers, the locals stay warm by wearing a straw cape called mino and a traditional winter coat known as a hanten. Hanten is a short winter coat with thick cotton padding which became popular in the 18th Century. In the Akita dialect it is called a donbuku or donbugu by older generations.

Yokote Castle 

Most of the Kamakura snow huts can hold up to about 4-6 people but at the end of the evening I ended up in one that held 17 people! These were all full grown people so there was booze a-plenty leaving me very warm that cold night but with a raging headache the next morning.

The Kamakura Festival is a simple but beautiful festival and it’s very friendly and inviting. The festival is held every year February 15th and 16th from 6pm to 9pm.

Hundreds of miniature kamakura dot the city of Yokote

Gokaicho: 7-year festival at Zenko-ji Temple in Nagano, Japan

Every seven years, at the temple of Zenko-ji in Nagano City they reveal a statue that is normally kept hidden. The statue is a 13th Century replica of a Buddhist statue which supposedly was the first Buddhist statue to officially come to Japan in the 6th Century.

This first introduction of Buddhism set off a religious war which was more about political power than anything else between the Soga clan and the Mononobe and Nakotomi clans. The statue got tossed into the river but was later fished out and ended up at Zenko-ji in Nagano. A replica was made during the Kamakura Period (1192-1333) and that one is revealed to the public every 7 years.

The 7 year festival occurred this year and the last time to see it was the end of May so I went there during May to get a glimpse of the statue and a glimpse at Japan’s history.

Nishimonai Bon Odori – Japanese Dance for the Dead Video

In the small town of Nishimonai in the northern prefecture of Akita, the locals perform a Bon Odori – a special dance for Obon which is a time for honoring the ancestors.

The Nishimonai Bon Odori is unique in that some of the dancers were a black hood to represents the spirits of the deceased. Other dancers wear a patchwork kimono of silk fabric known as hanui and a woven straw hat called a amigasa.

You can’t see the faces of the dancers which gives the whole dance a kind of surreal quality.

For those practicing Japanese, take the challenge in seeing if you can comprehend the Akita-ben (dialect) of the singers.

Nishimonai Bon Odori – Japanese Dance for the Dead

Japanese Town Dances to Remember the Dead
Nishimonai Bon Odori

Nishimonai Bon Odori – Japanese Dance for the Dead

Obon is the time in Japan to pay respect to ancestral spirits. Japanese will travel to their home towns in order to pray at their ancestors’ graves. It’s believed the spirits of the departed return during the 3-day holiday – mainly in mid-August. These returning spirits are not to be feared like the ones that come with Halloween. In fact, they are welcomed and many communities put on a variety of celebrations.

Some dancers wear a black hood to represent deceased spirits

One of the most common features of Obon is the Bon Odori, a special dance for Obon. Bon Odori dances vary from region to region each having their own particular form.

Some of the dancers wear a straw hat known as amigasa

In the small town of Nishimonai in the northern prefecture of Akita, the locals perform a Bon Odori which is a mixture of an old harvest dance and a memorial to a fallen samurai lord.

The Nishimonai Bon Odori is unique in that some of the dancers were a black hood to represents the spirits of the deceased. Other dancers wear a patchwork kimono of silk fabric known as hanui and a woven straw hat called a amigasa.

Some dancers wear hanui a patchwork kimono of silk fabric

The dancers’ faces are obscured by the hoods and straw hats giving the dance a surreal ghostly-like quality.

The singers sing in the old Akita dialect which many Japanese outside of Akita have difficulty understanding.

The Nishimonai Bon Odori takes place just after the traditional dates for Obon from August 16-18, the big day being the 18th where the dance lasts for several hours in the evening.

Funekko Nagashi – Japanese Boat-Burning Festival Video

Here’s a video on a Japanese Boat-Burning festival known as Funekko Nagashi which takes place in the northern city of Morioka. The festival is part of the Obon tradition, a time when many Japanese travel to their hometowns to pray at their ancestors’ graves.

Here they contruct makeshift boats, pack them with fireworks, and set fire to them as they float down the river.

Funekko Nagashi Matsuri – Japanese Boat Burning Festival

Funekko Nagashi Matsuri
Japanese Boat-Burning Festival

Boats burning on the river in Morioka

Obon is the time for honoring the dead and praying to the ancestral spirits in Japan. Traditionally it is believed that the souls of the departed return to the world of the living and later return at the end of Obon. Many Japanese head to their home towns in mid-August to pray at their ancestors’ graves.

Numerous communities put on dances known as Bon Odori. The most common feature of Obon is the lighted paper lantern floating on the water. People placed lanterns with the names of the departed written on them in waterways. These lanterns represent the souls returning to the underworld, the other world.

The city of Morioka in northern Japan sends the spirits off in style by burning makeshift boats stuffed with fireworks.

Makeshift boats are created specifically for the festival then burnt

The boats are packed with fireworks

Beowulf and the Vikings would have loved this festival