Samurai Dave: The Roving Ronin Report

Rambling Narrative of Travels, Thoughts, and Embellishments

The Easter Bunny Conundrum

Is the Easter Bunny a Controversial Christian Symbol or a Godless Pagan Icon?

It’s Easter again. Time for young children to be forced against their will by their parents to put on uncomfortable tight-fitting new Easter clothes so they can be exploited by picture-snapping, cheek-pinching relatives. Then it’s off to Church where suffering tykes have to endure a lengthy and boring Easter Service that they can’t possibly hope to understand.

The only thing that brings them comfort and makes the day worth it is the traditional hunt for colorfully painted Easter eggs left by Santa Claus’s estranged cousin: the Easter Bunny.

Christian Symbol or Furry Pagan Idol?

The Easter Bunny is so thoroughly mixed into Easter traditions that he often upstages the main focus of the holiday namely Jesus Christ Himself. Jesus had to be crucified, buried, and resurrected in order to qualify for a second holiday. The Easter Bunny did not have to go through such ordeals and yet he gets equal if not top billing on Easter.

Due to the bunny’s traditional presence on Easter, some feel he is too Christian of a symbol to use in certain secular situations particularly in government. Recently, the city council of St. Paul, Minnesota, felt it necessary to remove Easter Bunny decorations from its premises lest someone not of the Christian faith become offended by the sight of a toy bunny with a basket of fake Easter eggs.

Apparently no one on St. Paul’s city council has ever had a chat with fundamentalist Christians on this matter. Fundamentalist Christians would have applauded the removal of the Easter Bunny but for different reasons. To them the Easter Bunny is just a bit of leftover godless pagan idolatry.

How did that wascally Easter Bunny worm his way into a holiday that seemingly has nothing to do with him? The rabbit and his close cousin, the hare, have long been regarded as the heralds of spring in ancient cultures throughout many parts of the world. They were seen as symbols of Spring’s promise of new life and fertility.

The Germans in the 16th Century incorporated the old pagan view of the rabbit/hare into a slightly modified new role as Oschter Haws. Oschter Haws it was believed would actually lay a nest of magically colored eggs for all the good girls and boys. One is hesitant to think about what he left for bad children but chances are it would have been less preferable to the lumps of coal Santa would leave for such children.

Eggs like the rabbit had long been seen as symbols of life and renewal. Servants were once given eggs as gifts from their masters on Easter during the Middle Ages. From this came the concept of the Easter Egg but it was not until the late 19th Century that the eggs and bunny would truly come together.

German immigrants to the New World in the 1700s brought over their Oschter Haws tradition. Over time the Easter Bunny tradition was born and became firmly entrenched in American culture.

Overall it should not come as much of a surprise that two completely non-Christian symbols such as the rabbit/hare and eggs have become so tightly woven into the Easter holiday.

The Easter holiday itself represents a bit of early Catholic salesmanship to potential pagan converts. It was noted by Christian missionaries that many pagan cultures already celebrated spring fertility rituals around the same time as the remembrance of Christ’s resurrection. The word Easter, according to the the 8th Century English historian monk Bede, is derived from the pagan Anglo-Saxon goddess of Spring and fertility, Eostre. The hare is beleived to have been her sacred animal.

The Goddess Eoster and her Hare

Mythologically-speaking the resurrection of Christ, the Easter Bunny, and Easter eggs are very much the same in their symbolism. They all represent new life that comes with the Spring season so it was only natural that pagan converts would retain these images and mesh them with their new faith.

Despite these symbolic similarities, however, some fundamentalist Christians see red every time that heathen bunny hops onto the scene each Easter with his hell-wrought basket of godless Easter eggs – the Easter Basket tradition actually comes from an old Catholic custom of blessing food in a basket on Easter but fundamentalists often don’t hold Catholicism terribly high either above paganism.

An Easter Postcard of an Angel that looks similar to the old Eoster

While the St. Paul city council recently felt the Easter Bunny symbol too Christian, two years ago a fundamentalist sect in Pennsylvania was under no such illusion. They demonstrated their animosity towards this pagan interloper in a religious play.

In trying to get Easter back to its roots with the fertility cults, eggs, maypole dances …. oops! that is: Jesus Christ and the resurrection, the Pennsylvanian Glassport Assembly of God during a morality play decided to whip up on the ole Easter Bunny while chanting: “There is no Easter Bunny! There is no Easter Bunny!”

They whipped and beat a person dressed up as the Easter bunny and broke Easter eggs in a frenzy of Christian cleansing. Their purpose they claimed was to show that Easter is not about the Easter Bunny but about Jesus Christ.

Needless to say many of the 3-6 year old audience members were a bit confused over the message the Glassport Assembly of God was trying to convey. The small young audience members simply wondered through their big bubbly bright tears why the Easter Bunny was getting the stuffing knocked out of him.

With both situations, it’s a case of overreaction coupled with sheer foolishness. The Easter Bunny is a harmless entity much like Santa Claus. If it gives children joy and eases their suffering on Easter Sunday, then more power to the Easter Bunny.

March 22, 2007 Posted by | animals, Blogroll, easter, easter bunny, easter eggs, fertility, life, mythology, spring, tradition | Leave a comment

Japanese Snow Monkeys Enjoy a Warm Dip to fight Winter’s Chill

Generally when one thinks of monkeys and their environment, one imagines tropical jungles, not snowy hills. This is what makes the native Japanese monkey, the macaque or “snow monkey,” so unique. The Japanese macaque is the only species of monkey that lives as far north as it does. Macaques can be found in several places in Japan in environments raging from subtropical to sub-alpine. The northernmost group of Japanese macaque grow thick furry coats in winter.

Japanese Macaques have thick winter coats

In the 1970s Life magazine first featured the Japanese macaque monkey enjoying a wintry dip in a hot springs near Nagano. Thus was born the international fame of the so-called “snow monkeys” of Japan. With their thick fur coats, almost human-like faces, and their deep, soulful eyes, the snow monkeys quickly won the hearts of people worldwide.

Playing in the snow

Macaques grow to 79 to 95 cm (2 to 4 feet) and weigh 10 to 14 kg (20 to 60 pounds). The males are generally larger than the females, but females outnumber the males in their social groups. Macaques live about 30 years and reach adulthood around 3 or 5.

WARNING!!!!
DO NOT stare into thoughtful eyes
Monkey and visitor exchange glances

Although the snow monkeys possess such wonderful and thoughtful eyes, visitors should NOT stare directly into them. Staring is seen as an act of an aggression and a visitor looking to commune with the spirits of nature may suddenly find their nose communing with the sharp teeth of an enraged snow monkey.

Macaque groups, called troops, have a strict hierarchy. An older male monkey with several male helpers rules a troop, deciding on where and when to migrate, as well as providing protection from other troops. Troops are composed of males and females of various ranks.

Enjoying a Massage at the Onsen (Hot Spring)

Males will move from troop to troop, but females will stay in their troop their whole life. Female rank is very important, as their babies will retain the hierarchical rank of their mother. Troops leaders have sometimes received their status due primarily to the position of their mother within the troop.

Photographers swarming to get pictures of oblivious bathing monkeys

Macaques are known to transmit acquired knowledge to each other. Scientists observed a female macaque washing a sweet potato before eating it. She was the first one to be observed doing this behavior. Soon after, the rest of her troop began washing their sweet potatoes before eating them.

This behavior then apparently spread rapidly through all macaque groups in Japan. This phenomenon led to the Hundredth Monkey Meme that after a certain number of monkeys learn new behavior this behavior somehow will spread throughout monkey-kind. It was also believed this that theory explains how ideas are spread in human societies. The theory, though discredited, persists, particularly among New Agers.

Baby monkey enjoying a bath

Monkeys hold a special place in Japanese religion and folklore. In native Shintoism monkeys are seen as the messengers of river and certain mountain gods. With the influx of Buddhism and Chinese culture, in which monkeys also had an important place, monkeys flourished, and their legends spead accordingly. Monkeys became demon-quellers and the protective spirits for childbirth and for warding off evil. The famous “hear, speak, and see no evil” monkeys are believed to have originated at the Tendai Shinto Buddhist complex on Mt. Hiei, north of Kyoto.

The Monkey and the Jellyfish
How a Clever Monkey Saved His Liver
A Thoughtful Monkey and Gullible Jellyfish

Japanese Monkey Tales often exalt the cleverness and resourcefulness of monkeys. One of the most popular stories about monkeys in Japan is the story of the monkey and the jellyfish. A long, long time ago the great Sea King’s wife was sick and for some reason the only thing that would cure her was a monkey’s liver.

Since monkeys lived on land and fish is the sea, it seemed a hopeless task to procure one. However, one marine creature was the obvious choice for such a quest – the jellyfish. With its strong bones and hard shell, the jellyfish was well-suited to go onto the land and seek out a monkey. The jellyfish soon found a curious monkey to whom it impressed with its description of the Sea King’s Palace. The jellyfish offered the monkey passage to the wondrous realm of the Sea King upon its hard shell.

The eager monkey agreed and off they went. Along the way, the monkey grew concerned about the nature of their conversation which seemed revolve around livers particularly his own. The jellyfish eventually went too far and let slip the purpose its visit. The monkey was naturally alarmed as anyone would be if they found themselves in the middle of the ocean on the back of a jellyfish’s shell and discovering that their liver was to be the guest of honor rather than themselves.

But with cleverness being his birthright, the monkey hid his fear and began to lament. He told the jellyfish that in his haste to go to the Sea King’s Palace, he had unfortunately left his liver hanging in a tree which of course is what all monkeys do when they go climbing. The jellyfish not being the smartest of Scyphozoans believed him and rushed back to land with his liver-less monkey. When they reached land, the monkey leaped into the trees and instead of monkey liver, the gullible jellyfish received only monkey laughter. The Sea King was noticeably put out when he heard the quaking jellyfish’s report. He ordered the bones of the jellyfish to be removed and its shell to beaten to a pulp. And today the jellyfish and its descendants float about boneless and shell-less while giving monkeys a wide berth.

In areas like Nagano, where snowfall can reach record depths, the macaques seeking respite from the cold head for hot spring areas. North of Nagano city is the hot spring area of Yudanaka, which is popular with humans and simians alike. In the early 1960s a female macaque arrived here and found the hot springs to her liking, and others soon followed. A park was later created in the area where monkeys and their distant cousins humans could mingle.

A Dignified Snow Monkey enjoys his bath with admirable restraint

Although the Monkey Park goes by the ominous-sounding name “Hell’s Valley” (Jigokudani), the monkeys seem unperturbed by it as they play and bathe with reckless abandon. To them, Hell’s Valley is simply heaven. At the entrance to the park is a hot spring center for humans, where they can share a bath with monkeys if they so desire. There are two outdoor baths that adventurous monkeys will wander down to in order to observe the bathing rituals of humans. For those who might be put off by monkeys gawking at them, there are indoor baths as well.

The macaques of Japan number between 35,000 to 50,000. Due to destruction of their habitats and shootings by farmers, the macaque population has declined, and they are now on the endangered species list. Those wanting to learn more about Japanese snow monkeys and watching them live can check the following website: http://www.jigokudani-yaenkoen.co.jp/

Onsen bath complete with Snow Monkey Companion
Getting there
Snowy path and a snow monkey face carved in snow

Getting to the monkeys requires a bit of time if one is not staying in Yudanaka itself. From Nagano City, take the Nagano Dentetsu train to Yudanaka. It takes about an hour or so. From Yudanaka station take a 15 minute bus ride to Kanbayashi Onsen. Go up the hill and follow the signs to the beginning of the trail. It’s a 30-minute walk along a narrow trail. In winter, the trail is covered in snow so one must be careful of slipping and from falling patches of snow from evergreen branches. /

August 6, 2006 Posted by | animals, Blogroll, cute, japan, jigokudani, macaque, monkey, nagano, snow monkey, travel, Uncategorized, yudanaka | 6 Comments