Yabusame is Japanese horseback archery, a tradition that goes back well over 1000 years. The first samurai referred to their profession as “The Way of the Horse and Bow” – the sword as a principle weapon coming much much later.
This Yabusame event took place in Nikko which is 2 hours north of Tokyo. It’s the resting place of Tokugawa Ieyasu (1543-1616), the first shogun of the Tokugawa Shogunate (1603-1867). The Ogasawara Ryu (school of archery) conducted the event. They do Yabusame there in May and October.
Santa Samurai wishing you and yours a Merry Christmas and a Happy Seppuku! May you find the heads of your enemies gathered under your Christmas Bonsai Tree!
With my Candy Cane Katana I deal sweet pepperminty death to my unsavory foes
The age-old question of “Ninja vs Samurai – who would win?” was tackled recently at Nagoya Matsuri in a fight between a blue-clad ninja (a Smurf ninja?) and an armor-wearing samurai. The results may surprise you; however with Ninja, things are not always as they seem…
The samurai were Japan’s elite warrior class of long ago – masters of many deadly weapons and stern possessors of martial fighting skills.
In Tokyo’s modern mecca of electronics and anime, Akihabara, the samurai have re-emerged as masters of a new deadly art.
Also check out my earlier video on the secret desire of the ninja:
These stealthy assassins of yore…what lurks deep in their hearts?
Their whole lives are dedicated to their craft…to stealth, to sabotage, to espionage, to theft, and to assassination.
But what do they dream of when they allow themselves to succumb to sleep’s gentle embrace?
What is it that they secretly yearn to do?
Watch this video and learn “The Secret Desire of the Ninja”
Sumo, J-Pop Cuties, Samurai & Fighting Monks
A Japanese Setsubun Devil Preparing for his Annual Exorcism
Setsubun is one of my favorite Japanese traditions. It’s the day that Japanese seek to drive bad luck or evil out of their homes by throwing beans.The bad luck is personified as devils known as Oni. Oni apparently have an acute allergy to beans which causes them to go blind. People throw beans and eat them to effectively ward off the evil of the dreaded Oni.
Mame-maki – throwing beans and other items at a shrine in Tokyo
At temples and shrines, crowds gather to have beans thrown to them. This is known as mame-maki. Priests and local dignitaries sometimes celebrities will throw beans and other items which people try to catch for good luck.
Prayer Sticks burned at a Tokyo Temple in order to convey their messages Heavenward on Setsubun
I’ve been going to temples and shrines in and around Tokyo for the last four or five years to celebrate Setsubun. I always take the day off if I am scheduled to work that day. I usually try to hit 2-3 places for Setsubun festivities. This year I was able to squeeze in four Setsubun ceremonies though I actually started my Setsubun a little early.
Setsubun Parade in Shimokitazawa
Long Nose Goblin (Tengu) Float
On January 31st, I went to the small neighborhood of Shimokitazawa in western Tokyo. There they have their Setsubun celebration on the weekend before Setsubun (Setsubun is always Feb. 3rd). Leading the procession is long nose goblin known as Tengu. The Tengu is a mythical creature known for being both mischievous and kind. Some of them trained the hero Minamoto-no-Yoshitsune on Mt. Kurama near Kyoto almost a thousand years ago.
Two Tengu side with the humans against Setsubun Devils
Tengu and Company
The Tengu is the guardian spirit for the local temple in Shimokitazawa. With him is a Karasu Tengu or Crow Tengu. This Tengu has the face of a crow and follows the long nose Tengu. Now at first glance, one might think these two were part of the hoary hordes of devils to be chased away but perhaps the Tengu seeing which way the wind was blowing decided to align themselves with the humans on Setsubun.
A Long Nose Tengu
Karasu (Crow) Tengu
On the day of Setsubun itself, I started the day early around 9 am heading an hour east of Tokyo to the city of Narita. Narita has one of the largest Setsubun celebrations in Japan. It certainly was the most crowded Setsubun event I had ever attended. A large number of police were there to guide the crowd. Due to the press of people, the police issued a warning to people not to reach for beans that fell to the ground for fear injuries would result.
Naritasan Shinshoji Temple
One of the main reasons that Narita draws such a large crowd is their celebrity power. Narita brings out the Yokozuna – sumo champion – and some of the big name celebrities at the height of their popularity. This year, several of the actors of this year’s samurai drama were in attendance throwing beans. One of them was former Prime Minister Koizumi’s son.
Yokozuna (sumo champion) Asashoryu and Hakuho
Yokozuna Asashoryu preparing to throw some beans
I was too far in the back of the crowd to be in any danger of being hit in the face by a strong-armed sumo wrestler (like I was last year) or get crushed by bean-catching crowds. Once the madness had passed, I left Narita and headed back into Tokyo; this time to Kanda Myojin Shrine. I went there last year during a sudden snow storm which I assumed was the work of Setsubun devils since they also represent Winter. This year, it was unseasonably warm – perhaps the devils have switched their tactics and are now promoting Global Warming.
Mame-maki Maid – Akihabara is close by the shrine
Ancient Imperial Guards
At Myojin Shrine there were also some celebrities such as Dengeki Network and AKB48. Dengeki Network known in English as Tokyo Shock Boys is a comedy stunt troupe known for their extreme and crude acts like lighting fire-crackers in their posterior. AKB48 is a dance idol group based in Tokyo’s electronic and anime mecca, Akihabara. They’re popular with Akihabara types.
Dengeki Station – Tokyo Shock Boys
AKB48 – Akihabara’s Jailbait Dance Troupe
Although I got hit in the head with an orange, I still managed to catch a few chocolates at this mame-maki. Afterwards, I headed west towards Nakano in Western Tokyo. Here at a small temple called Hosen-ji I saw once again the small parade of warrior monks which I had first seen several years ago.
Warrior Monks – Sohei – armed with Naginata
Warrior monks known as sohei were once a troublesome class of Buddhist Priests who used to dispense Buddha’s Blessings with the sharp edge of a naginata. They quarreled amongst themselves, with the Imperial Court, and with local Daimyo (warlords). They needled one daimyo so much that he finally decided that enough was enough and promptly set out to burn them out – literally. This was Oda Nobunaga one of the great unifiers of premodern Japan and the site of his vengeance was Enryaku-ji Temple on Mt. Hiei north of Kyoto. In 1571, he razed many of the temples there, killing and burning to death several thousand priests and their families.
The sohei of Hosen-ji were of milder disposition being that most had seen far too many Setsubun to be of any threat to anyone. After the aging sohei were seated, a bonfire was lit and prayer sticks were burnt in order to convey their messages heavenward.
I did not stick around for the mame-maki session as I had one more place to visit but I did get a spot of sake and an orange for my troubles. I then headed swiftly northwards to the town on Ashikaga in Tochigi Prefecture which is almost two hours outside of Tokyo.
Ashikaga is a small town that was the hometown of the ancestors of the Ashikaga Shoguns (1336-1573). To celebrate Setsubun and their town’s past, Ashikaga puts on a procession of armored samurai. The armor covers the time period of the 12th Century to the beginning of the 17th Century, a time when Japan entered a period of peace known as the Edo Era when armor was no longer a necessity.
Minamoto-no-Yoshitsune – hero of the Gempei War (1159-1189)
At the local temple, the armored samurai performed a short mame-maki. Afterwards, certain samurai went around back to fire their old-style guns. From the mid-16th Century when guns were first introduced to Japan by Portuguese traders to the early 17th Century, guns played a major role in samurai warfare. When the shooting samurai had fired their last shot, a bonfire was lit and the all the samurai did a rallying cry. Then the ceremony concluded and with that my long Setsubun finally drew to a close at 9 o’clock at night – but I still had a long train ride back home! The devils of bad luck and winter had been defeated but the devils of sleep were demanding their due and there weren’t enough beans to drive them away.
Soma Nomaoi is a samurai festival in the northern Japan area of Fukushima. It’s a 3-day festival with parades, horse races, mock battles, and wild horse catching.
This is a vlog account of the festival. I plan to get around and making a more indepth one sometime in the future.
The cicadaes are freaking loud in the background so they might drown me out at times.
Komuso – Japanese Zen Priest
A chance encounter with a vision from Japan’s past
A vision from the past – A Komuso Zen Priest
While I was in Nagoya last month, I was walking to my temporary home for the night (i.e. an internet cafe) when I encountered a vision out of Japan’s past – a Buddhist priest playing a Japanese flute known as a Shakuhachi.
The Shakuhachi player was dressed as a Komuso, a type of Zen Buddhist priest who once wandered throughout Old Japan playing their flutes for alms and meditation. Like some kind of ghost, the komuso just stood there playing his flute while people walked around the him practically ignoring him as he ignored them. It seemed a thing unreal.
Komuso used to play the Shakuhachi (Japanese Bamboo flute) for alms and meditation
Centuries ago in Old Japan the streets of cities and villages were accustomed to the sight of a Buddhist priest playing a bamboo flute with his head completely covered by a straw hat. This was the Komuso. Komuso were Zen Buddhists priests who wandered about Japan playing the Shakuhachi for both meditation and alms.
Komuso belonged to the Fuke sect of Japanese Zen Buddhism. Fuke Zen comes from the teachings of Linji Yixuan, a Zen teacher from China in the 9th Century. Fuke however is the Japanese name for Pahua one of Linji’s peers and co-founders of his sect. Pahua would walk around ringing a bell to summon others to enlightenment. In Japan, it was thought the Shakuhachi could serve this purpose.
Komuso means “Priest of Nothingness”
Fuke Zen came to Japan in the 13th Century. The priest were known first as komoso which means “straw-mat monk.” Later they became known as Komuso which means “priest of nothingness” or “monk of emptiness.” Fuke Zen emphasized pilgrimage and so the sight of wandering Komuso was a familiar one in Old Japan.
Komuso practiced saizen which is meditation through blowing on the Shakuhachi as opposed to the sazen which is meditation through sitting as practiced by most Zen followers.
Komuso wore straw hats which hid their ego and their identity
The shakuhachi flute was the instrument used to achieve this desired state. Shakuhachi derives its name from its size. Shaku is an old unit of measure close to an American measurement of a foot. Hachi is eight which in this case represents the measurement of eight-tenths of a shaku. True Shakuhachi are made of bamboo and can be quite expensive going upwards to $5,000 in modern times.
Komuso wore a woven straw hat which covered their head completely looking like an overturned basket. The concept was that by wearing such a hat they removed their ego. What the hat also did was remove their identity from prying eyes. It’s no wonder that komuso was a popular disguise for spies and supposedly the deadly ninja.
Old and New Japan blending together
When the Tokugawa Shogunate came into power over a unified Japan at the beginning of the 17th Century, the komuso came under the government’s wary eyes. Many komuso had formerly been samurai during the Sengoku (Warring States) Period (16th Century) and were now lay clergy. The potential for trouble was there because many of them had turned ronin when their masters were defeated – most likely by the Shogunate and their allies.
The Shogunate instead of destroying this potential menace instead turned the komuso into a positive force, at least from their perspective. Therefore komuso were granted the rare privilege of traveling through the country without hindrance. The reason for this special permission was that many komuso had been co-opted into becoming spies for the Shogunate. And some were outright spies in komuso disguise.
Many Komuso were former samurai
Only true Komuso, though, could play the honkyoku which were musical pieces of such complexity that only those adept with the Shakuhachi could perform them. Sometimes komuso were asked to perform these pieces to see if they were true komuso or the Shogun’s spies in disguise. However, it mattered little as some of the true komuso were also on the Shogunate’s payroll.
Komuso could move freely throughout Old Japan unlike Ronin (masterless samurai)
In 1868 when power was relinquished by the Shogunate to the Emperor, the komuso bore a significant brunt of the animosity from Imperial forces. Komuso were so synonymous with spies for the Shogunate that the Komuso were utterly abolished in 1871 and even the playing of the shakuhachi as a solo instrument was prohibited for several years.
The komuso had meddled in the affairs of the secular world and ultimately paid the price for it. The practice of the Komuso did not die out entirely though and shakuhachi continues to be played for both entertainment and meditation.
Modern Komuso are faint echoes of their past
Momote Shiki: Japanese Archery Ritual
Centuries-old ritual held for the fortune of new adults
Archers in old style kimono preparing to shoot n the archery ritual known as Momote Shiki
Seijin-no-Hi or Coming of Age Day is celebrated all throughout Japan on the second Monday of January. Throughout the country, similar ceremonies and activities take place among those newly turned 20 such as the wearing of special kimono, going to shrines, attending speeches, and so on. At Meiji Shrine in Tokyo, a unique ceremony takes place that is often overlooked in favor of seeing the kimono-clad girls that populate the shrine on that day.
Behind the main shrine complex an archery ritual known as Momote Shiki is performed for the good fortune of all those turning 20 and becoming new adults. Archers wearing a style of formal kimono that samurai once wore in olden times shoot two arrows a piece at a central target.
Archers arriving at Meiji Shrine in Tokyo
The Momote Shiki ceremony is conducted by the Ogasawara-Ryu, one of the oldest schools of Japanese-style archery. The Ogasawara family has long been associated with martial arts training most especially archery. The founder of the Ogasawara line was Nagakiyo who was born in the mid-12th century. He excelled as a mounted archer and was granted the surname of Ogasawara by the Emperor after the name of his birthplace in modern Yamanashi Prefecture.
12th century Japan was a transitionary time. In prior centuries, the Emperor’s Court ruled the land from Kyoto. Nobles held the reigns of power but as time progressed they began to lose their power to the emerging warrior class. With the increase of violence, the noble administrators had to rely more and more on the formerly despised warrior class to quell the problems. Eventually the warrior class came into its own in the mid-12th century when the powerful warrior family, the Heike or Taira, came to dominate the Imperial Court.
The archers wear a style of kimono worn by samurai 800 years ago
The Heike became arrogant in their new found power thus breeding many enemies. War broke out between them and their powerful rivals the Genji or Minamoto clan. The leader of the Genji was Minamoto-no-Yoritomo. Yoritomo destroyed the Heike family and came to rule all of Japan as Shogun. He ruled from his capital Kamakura which lies an hour south of Tokyo by train.
Nagakiyo had been Yoritomo’s mentor and instructor in mounted archery. With Yoritomo’s ultimate victory, the Ogasawara’s fortunes rose. Yoritomo was keen that his warriors keep their martial skills honed even during peacetime. The reason for this and his decision to set his capital in Kamakura far from Kyoto was the precedent set by his former enemies, the Heike family.
Before shooting, the archers give reverence
One of the prevailing opinions of the day as to why the once powerful Heike family fell so completely was their descent into decadence. They spent more time worrying about their appearance and their poetry ability than they did on their martial skills. One Heike general was famous for abandoning his position in abject terror when a flight of geese so startled him that he thought the Genji were attacking. A great part of this stemmed from the Heike’s close proximity to the culture of the Imperial Court.
Yoritomo did not want his followers to become soft and weak like the Heike. He wanted to establish a strong legacy so he set his new capital in Kamakura far from the Imperial Court. Furthermore, he avidly supported the Ogasawara clan in training warriors to maintain their skill and discipline. A number of archery rituals still practiced today were started because of Yoritomo’s stern insistence that his followers retain their martial fighting skills.
A Shinto Priest preparing to shoot a special arrow to begin the ceremony
Archery whether mounted or on foot was strongly emphasized because at this time the much-praised samurai sword had yet to truly come into its own. In Yoritomo’s time, the bow was the principle weapon of the samurai and the symbol of his profession and spirit.
Yoritomo’s shogunate government lasted until the early 14th century. After his Spartan policies were ignored, the Kamakura Shogunate leaders became lax with luxury and in the end they fell to more determined and stronger enemies. The Ogasawara survived the downfall of the Kamakura shogunate and went on to serve the new shogunate government establish by the Ashikaga clan.
A Shinto Priest loosens and removes his left sleeve so it will not hinder his shooting
Sometime after the power of the Ashikaga shoguns declined, the warlord Tokugawa Ieyasu established a new shogunate government set in Edo (today Tokyo) in 1603. He requested Ogasawara Tsunenao, the head of the clan at the time, to be a mentor and instructor to his son.
The Tokugawa Shogunate ushered in an unprecedented two centuries of peace. Fighting skills were no longer in great demand; however, practice of the martial arts continued but took on a new form. Archery and other martial skills became less about the physical and more about the spiritual. Archery became viewed as a way to self-improvement; of disciplining the mind and soul.
The Ogasawara clan continued to serve the Tokugawa shogunate until 1868 when the shogunate was abolished. In the midst of a rapidly modernizing Japan of the late 19th century, the Ogasawara continued to teach their traditional arts. However, since there were no more samurai to train in Japan’s new society, the Ogasawara opened their school to the general public.
Today the Ogasawara perform a number of archery rituals throughout the year at a number of shrines. Every spring in the Asakusa district of Tokyo, they perform the mounted archery ritual of Yabusame.
The Momote Shiki ritual is carried out on Seijin-no-Hi, Coming of Age Day though the ritual predates the holiday by centuries. Momote – means “hundred hands.” The ritual is a bit of Shinto mathematics: ten archers at a time shoot two arrows a piece. The number of archers times the number of arrows equals 100. The type of arrow used has white fletching or feather. This is the same type of arrow which is sold as good luck charms at shrines during New Years. The Momote Shiki ritual is the origin of this arrow charm. The Momote Shiki ritual used to be held in private until the Edo Period (1603-1867) when it became open to the general public.
Before the archers begin, a Shinto priest shoots a Kabura-ya, a special red-colored arrow with an turnip-shaped head. The arrow makes a whistling noise as speeds along. The noise is believed to drive away evils from all four directions.
Archers draw the bow above their heads before bringing it down to aim
The archers wear a type of kimono known as a kariginu. The kariginu was the everyday dress of the samurai of the Kamakura Period (1192-1333) and was based on clothes worn on hunting expeditions. On their head is an eboshi — a type of hat worn by court nobles in earlier centuries.
The traditional way of shooting the bow is very slow and meticulous. The archers begin by slowly uncovering their left arm and shoulder leaving them and the left side of the chest completely bare. The purpose for this is practicality rather than for ritual purposes.
Traditional kimono robes are loose and flowing which could easily inconvenience the shooting of the bow. Female archers however do not reveal their shoulders and chest. They put their arm through a specially designed hole on the sleeves of female kimono then tie up the sleeve.
The bow is raised upwards and brought slowly down while the arrow is pulled back past the ear. Then at last the string is let loose and the arrow speeds towards the target. The emphasis of the ritual and Japanese archery in general is not on striking the target accurately but on the spiritual repose the archer achieves and maintains throughout the whole ceremony. Balance is sought between spirit and bow when the mind is empty but not dwelling on emptiness.
Archers receive a ceremonial serving of sake after the ritual
A Zen Master of the Kamakura Period once wrote:
No target’s erected
No bow’s drawn
And the arrow leaves the string;
It may not hit,
But it does not miss!
Once all the archers have shot the required number of arrows, they receive a small portion of sake and the ceremony is considered concluded. The health and good fortune of the new adults is thus spiritually assured for the year.
Another year has come and gone and in soppy melodramatic fashion, it’s time to look back on all we’ve done and didn’t do. Instead of focusing on love or lack there of or personal growth, I’ve look back through the magic of film and video on all the places and things I saw in 2007.
I rang in the New Year between the traditional area of Asakusa and the sleazy area of Roppongi. Needlessly to say the 1st of January did not see me until much later in the day, in fact it was evening. My first activity of the New Year then was the following day after sleeping off an all-nighter in Roppongi. I went to the Imperial Palace on January 2nd to hear the Emperor’s New Year address. Didn’t understand a word he said (my New Year’s Resolution is to fix that problem by next year).
A week later I went to Meiji Shrine for Seijin-no-hi (Coming of Age Day) to see kimono-clad girls strut their stuff.
That weekend I went to Kanda Shrine to watch Shinto adherents prove their mettle by drenching themselves in freezing cold water. However given the unusual warmth that month, the normally chill-inducing spectactle looked rather refreshing.
The next week I went out to a temple in east part of Tokyo – Kameido. There they had a type of Noh performance. This was the first time for me to see Noh but by the end of the year while I would be no expert in Noh, I would at least know Noh much better than before.
The 3rd of February is one of my favorite times of the year. This is Setsubun which is like a mix of New Years, Groundhog Day, and Halloween rolled up togther. Every year I attend the mami-maki (bean-tossing) at different temples. This time I hit three temples – Senso-ji in Asakusa, Zojo-ji in Hammatscho, and Kichibojin in Ikebukuro. I always enjoy watching old ladies knocking people over for thrown washcloths, beans, and other trinkets.
I mainly stayed in Tokyo and when I wasn’t killing zombies and Nazis on my Playstation I was visiting gardens such as Hama-rikyu.
The end of February brings out the plum blossoms, the heralds of Spring. To see them I took daytrips to Kamakura which due to the warm winter had already shed its plum blossoms and I went to Mito in the Ibaraki Prefecture to see Kairaku-en Garden with its hundreds of plum blossoms.
February was a good month for armor. I got the chance to wear samurai armor twice. Once in Odawara in front of the castle for 200 Yen and another time in Ikebukuro at a store’s opening week for free. My inner geek was pleasantly sated.
I took another daytrip out to Chiba to watch another type of Shinto ritual where half-naked men wrestled in a cold muddy pond to ensure good fortune for all – its a Shinto thing.
The next day I embarked on an ardous journey into the heart of the urban jungle of Tokyo. Along with my comrade, Zen Master Jeff, I hiked around the Yamanote Line for five days. We stayed at an ryokan, an internet cafe, a karaoke box, and a capsule hotel. Our outfits were a mix of samurai, old style Yakuza, pilgrim, and backpacker. We met quite a few people and had several interesting adventures because of these costumes.
In March I went to Nagoya where the year before I had attended one of the most amusing festivals – the fertility festival of Tagata Shrine. Once again I saw that huge wooden phallus hove into sight admist the awes and chuckles of the spectators.
The next day I went to reconstructed castle whose original structure once belonged to warlord Oda Nobunaga.
Two days later I celebrated St. Patrick’s Day at an Irish Pub with some co-workers where we listened to a kickass Irish band who were all Japanese.
The next day I went to Asakusa’s Senso-ji Temple to watch the Kinryu-no-Mai – Golden Dragon Dance.
Showing the spirit of union solidarity I attended the annual March in March, a gathering of foriegn and japanese union members. It rained during the march but the sun came out at the end – The Man can now control the weather!
In April, I made my yearly Cherry Blossom pilgrimage to Kyoto where I enjoyed the Sakura both day and night thanks to nighttime illuminations.
On the second day of my trip, I went to Nara, the first official capital of Japan, to feed the semi-tame persistant deer and see the Diabutsu – Great Buddha.
The third day, I went to Yoshino which was an Imperial capital for some decades when there were two rival Imperial Courts for a time.
As it was there was a Geisha performance going on back in Kyoto at the same time in the Gion Quarter – the Miyako Odori. Luckily I was able to get a last minute ticket on my last day.
Though laden with controversy (and with good reason) Yasakuni Shrine hosts an outdoor sumo event in mid-April. While the blossoms fall, sumo wrestlers toss each other around for our free amusement.
A few days later I went to Kamakura to see Cherry Blossoms and watch a display of Yabusame – mounted archery. I injured my knee scrambling up a small tree for a better view. This injury would come back to haunt later in the summer when I was limping about.
Next Saturday, I went to Sumida Park in Asakusa to see another demonstration of Yabusame. It was here were I first saw it performed years ago and I go back to Sumida almost every year.
I went to Harajuku Park one Sunday to see the goth lolita anime folks. While I was there I was interviewed for a French cable TV channel called French Wave or something like that. It was suppose to air sometime in July but I had no way of seeing it.
That particularly Sunday in Harajuku I stumbled the remnants of the group that used to dominate Harajuku – the dancing rockabilly gangs. Don’t know why the cops drove them off 10 years ago.
Usually in May during Japan’s Golden Week, I stay put in Tokyo either working or killing people – on my Playstation, of course. Although I get 3-4 days off and sometimes more depending on my schedule, I don’t like to travel at this time because everyone is traveling. Prices are high and accomodations hard to come by. Still this year, I went up to Yonezawa in Yamagata Prefecture to see the re-enactment of Kawanakajima, one of the famous samurai battles of the Sengoku (Warring States) Period. The re-enactment was more like a high school play with a fair size budget but that was ok as it added a surreal element of watching smiling schoolgirl samurai swinging swords about.
I also try a bit of Yonezawa’s famous beef – which was a damn good (and expensive!) steak.
From Yonezawa I went north to Sendai and then to Hiraizumi where another festival was taking place. I watched Noh performed on a 300 year old outdoor Noh stage and drummers dressed in bizarre deer costumes. As for accomodations, I stayed for three nights in true backpacking style -at the Chateau de Internet Cafe.
The following week I was off again – back to Kyoto for 6 days. In Kyoto I went to the Silver Pavalion – Ginkakuji – named so even though it actually doesn’t have any silver. A grim jest of financial destitution or a tourist scam, you decide. Still, lovely building, silver or no.
I attended this year’s Kamogawa Odori geisha performance in Pontocho which had a story set during the civil war which burnt much of Kyoto and explained why Ginkakuji was silver-less.
That evening I went to Gion Corner to get a crash course in traditonal Japanese arts from Tea Ceremony, kodo playing (japanese harp), gagaku (court music and dance), geisha dancing, ikebana (flower-arranging), kyogen (the amusing plays inbetween the serious Noh dramas) finally to bunraku (puppet drama), All of this in under an hour.
I took the second part of the program and learned a bit on how to do make tea in the traditional tea ceremony way. My tea was a bit strong I’m afraid.
The following day I went outside of Nara to see the site of the oldest Buddhist temple – Horyuji. The current buildings do not date back to the 6th century, though.
In Nara for two nights I watched Noh by torchlight. There’s no Noh like torchlight Noh.
On Sunday I went to Iga-Ueno which was the hometown of some of Japan’s original Ninja. There I saw a short demonstration of Ninja fighting which basically means fighting dirty.
Monday I went to Ise famed for its shrines which are the number one shrines in the Shinto faith. However, instead of going to these cultural meccas since I had been culturing it up anyhow, I went to a samurai theme park. Ise has one of the Edo Wonderland themepark chains this one based on the later half of the Sengoku Period. I watched a samurai stage drama which I didn’t understand but the plot was simple enough to follow – bad samurai wants precious sword that good samurai guards. Good guy won. Dammit! Gave away the ending – sorry!
On Tuesday, I watched one of Japan’s oldest festivals, the Aoi Matsuri which was my main purpose for my trip.
My knee had troubled me a bit at first but by the end of the trip, I was fine. However my knee injury would re-surface during the rainy season next month. Before that occurred I still had some weeks with a trouble-free knee and so two days back from my Kyoto trip off I went to Nikko to catch the tail end of the festival procession honoring Tokugawa Ieyasu.
I caught a bit of Asakusa’s Sanja Matsuri as well. I was really still tired from my Kyoto trip to gave these last two as much time and energy. But I watched people carrying around Mikoshi -portable shrines – and had a good time. I aslo caught another bit of Noh (it was definately becoming a Noh year for me).
I was rested enough towards the end of the month to take in sumo. I was fortunate to be there the day Yokozuna (champion) Asashoryu lost a pivotal match which paved the way for a new Yokozuna. Well, fortunate for me not for him, I guess.
Two days later I was in an area known as Miura, a beach area 2 hours south of Tokyo, where I watched another form of Yabusame – Kasagake. Similar to Yabusame, kasagake has a more military practicality. The targets are placed in front and are lower down at the same height as a dismounted enemy.
June is the rainy season so I planned to take it easy for a change and just stay put but as luck would have it during the Sanja Matsuri I chanced upon a poster for a festival in some town I never of before. The festival was honoring a samurai family from long ago who fled to the village of Yunishigawa. I was intrigued so off I went. To my dismay I missed the procession of warriors in 12th century armor by a day but I caught something even better – women in colorful robes dancing in the street and an incredible performance on a biwa – a type of lute.
I injured my knee by putting too much stress on it running to work one day. I ended up limping into class. Through mid-June to mid-July I spent most of my days off at home but I did go to Harajuku park again one Sunday to see the inhabitants there.
In mid-July, I was back down in Kyoto once again. This time for the Gion Festival. Two-story floats filled with musicians and covered with old tapestries were pulled through the streets. Today the floats are dwarfed by tall modern buildings but back in the day, those floats must have really seemed gigantic.
I also went into the mountains behind Kyoto to Enryaku-ji which was once a huge temple compound with thousands of subtemples until the aforementioned Oda Nobunaga who apparently wasn’t much of a temple-going man burned many of the temples and killed a great number of priests. The priests, however, weren’t terribly temple-going types either has they maintained an army and used it to fight other temples and bully the capital.
There was a sumo tournament in Nagoya so I headed up there and spent the whole day at the sumo tournament where I watched the various ranks of sumo wrestlers from the lowest to the highest compete. I aslo got the chance to visit one of the sumo houses but it was after their dinner so I missed all the “big” sumo wrestlers. Only the “little” guys were there cleaning up.
I basically took it easy this trip though since the weather wasn’t all that great and my knee was bothering me. The last day I went on a type of fishing excursion known as ukai where cormorant birds are used to catch fish. It was dark and rainy and my camera kept fogging up.
Next week I was at it again – this time the Soma Nomaoi, a festival I went to 2 years ago. I saw again the armored samurai in the best historical procession I’ve seen. This time I stayed for the last day’s festivities of the 3-day festival. I watched pensioners round up semi-wild horses at a shrine.
August was a crazy month for me which made all the previous months pale in comparison. Starting Aug 2 I went on an 8-day 6-festival trip throughout Tohoku. I started with the drumming festival of Sansa Odori in Morioka.
Then I went to Akita City where I watched people balance huge bamboo poles with lanterns on their palms, hips, and heads.
South of Morioka, I spent two days at a festival where they had all kinds of dance performances but the best one and the one that brought me here in the first place was the Oni Kembai or devil dance.
I spent two refreshing nights in a business hotel during the Oni Kembai festival – this after two nights in two uncomfortable internet cafes – before going to Hirosaki to see Neputa.
then off to Aomori to see the last night of Nebuta in which they put some of the best floats in harbor while fireworks go off overhead.
The last festival was similar to Aomori’s Nebuta except that the floats were much taller – 3 of them clocked in at 22 meters high! This was Tachi Neputa, the tiny town of Goshogowara’s claim to fame. My knee bothered me so much at times I could barely walk.
A week later I was in Niigata on Sado Island to see once again the Kodo Taiko drum group’s 3-day concert. It was here I met with some sexy japanese belly dancers. I finally got myself a knee brace before going out to the island which helped me hobble about a bit better.
Near the end of the month, I was back in Asakusa to catch the Asakusa Samba Festival. Lots of cameras were clicking away as scantily-clad samba girls pranced about to a Latin beat.
The next evening I went to Kameido Temple to see another Noh performance this one by torchlight too.
September – typhoon season – I really did take easy though I still went to sumo on one of my days off.
In my neighborhood, I caught a festival. Though I missed the mikoshi, I saw a cool drum band.
During that time there was an Oktoberfest celebration going on near Tokyo station at Hibiya Park. I spent two nights there drinking German and Japanese beers eating sausages and watching German and Japanese girls prance about in leiderhosen – or whatever german girls wear – to German oompah music.
I had meant to go to a festival that month up in Aizu in Fukushima Prefecture but this time my laziness finally said no and I stayed home the whole time and killed zombies on Resident Evil/Biohazard 4.
October was another busy month as I took off to Europe to meet up with my parents, my sister and her husband, my cousin, and my uncle in a small family renunion in italy. I headed off first to catch the last two days of Oktoberfest in Munich. The last Saturday of Oktoberfest was so packed I was in mortal danger of going beerless at the world’s largest beer festival. Fortunately, the gods of beer smiled upn me and I was able to partake of the holy elixir.
Then I spent a week beer-guzzling while taking in the castles of Bavaria’s mad king, Ludwig II and listening to some really talented street musicians.
An overnight bus brought me to Zagreb where I spent the morning wandering around the old town admiring the rampant grafitti. At noon, I had my eardrums shattered by their noonday chime which is delivered by a WWII howitizer cannon.
From Zagreb I proceeded to Ljubjana, the capital of Slovenia, a country which tires of being mistaken for Slovakia.
I spent a night there then spent a day at beautiful Lake Bled.
An overnight train brought me into Venice – well not at first since in my exhaustion I got off at the first station before Venice and had to wait half-an-hour till the next one. I spent the day wandering about the city which was all I could afford to do as admission prices are stupidly high and the lines were stupidly long too. That night I arrived in Florence and spent much of the next day there.
I met my family at a villa that was part of a small castle complex outside of Florence. Wasn’t use to this luxury – I had slept in a locker for two nights in the train station in Munich during Oktoberfest. From then on it was smooth sailing – except when we got lost on the winding roads of the Tuscan Hills which was often.
I went to several medieval walled towns that week in Tuscany and Umbria. Ah, the bloodshed and paranioa of past centuries left some wonderful sites to see throughout the area. My favorite was Monteriggiono outside of Siena.
I returned home to Tokyo just in time to catch a ride on the notorious Yamanote Halloween Train. Little did I know till later of all the controversy that had been swarming around the event. As it was, the killjoys helped to kill one Halloween Train but they knew nothing about the Halloween Train I was on – the killjoys left some amusingly angry comments on the Youtube video I made about the event.
After the Halloween Train, I went into Roppongi for a bit fun and sleaze. I also went there on Weds, Halloween proper but it was dead and not int he Halloween sense. However, I did get a bit of grind action from a she-devil and her playboy playmate pal.
November was another quiet month. On Culture Day, Nov 3, I went to a small pocket in Tokyo’s urban sprawl to see a small demonstration of a Japanese lord’s procession from several centuries ago and to see one of my student’s samba group perform.
I went home for Thanksgiving where I got fat on some good southern grub such as fried catfish, mashed potatoes and gravy, and cornbread. Also got to pet my doggies.
December was also a quiet one for traveling. I went to Sengaku-ji Temple in Shinagawa to see the festival honoring the 47 Ronin who 300 years earlier arrived on a snowy morning with the head of the lord’s enemy to lay at their masters’ grave.
Then on the 23rd I went to the Imperial Palace again. This time to hear the Emperor give a birthday address. Since 2002, I’ve always gone to the Palace on the Emperor’s birthday. Last year I missed the address though I was still able to go inside. This year I got to see and hear some welldressed Japanese rightwingers (and possible yakuza) get really into wishing the Emperor a happy birthday.
And the last 5 minutes of 2007 were spent at Zojo-ji Temple where hundreds of balloons flew off.
Whew! Well that’s that for 2007! Look out 2008! Actually, I think might just take the year off.
Celebrating the Japanese Emperor’s Birthday
Japan’s Emperor: Man and Institution
Well-wishers wave Japanese flags in honor of the Emperor’s birthday.
Japanese Emperor Akihito celebrated his 74th birthday Dec. 23. The emperor’s birthday is a national holiday in Japan. On this day, the emperor greets assembled visitors in an area of the Kokyo or Imperial Palace on his birthday. In 1950, his father, Emperor Hirohito began the traditional by making public appearances every birthday.
Emperor Akihito, son of the controversial Hirohito, has “ruled” since 1989. Unlike previous emperors, he was sent to school with commoners. He shocked Japan and his mother by marrying a woman who was not an aristocrat, and later in defiance of tradition, chose to raise his children at home rather than send them to be cared for by others.
Nijubashi Bridge – normally off limits most of the year
Emperor Akihito addresses controversy
“Japanese people must strive to properly understand their country’s history when they deal with the rest of the world,” Akihito said in his public address at his 72nd birthday in 2005 to the gathered assembly. <This year he commented on global climate change> With relationships between Korea and China deteriorating, these words touch on a sore spot of controversy, a controversy in which the institution of “Emperor” was used to spearhead military conquest in the early 20th century.
History, or rather the presentation of history, is a key issue in the relationship between Japan and the rest of Asia. Many feel that Japan has not seriously owned up to its past misdeeds while at the same time adding salt to the wound by putting forth history textbooks that gloss over some of these past horrendous actions. It doesn’t help matters either with politicians such as former Prime Minister Junichiro Koizumi making official visits to Yasakuni Shrine, the Shinto shrine which contains the spirits of Japanese war dead including noted war criminals. <Emperor Hirohito stopped visiting the shrine since the war criminals’ enshrinement in 1978. Emperor Akihito has declined to visit as well instead sending only a lesser official in his place.>
Visitors walk past the seldom seen Fushimi Yugura guardtower
A Brief History of the Emperors of Japan
The cult of the emperor, which was the fountainhead of Japanese nationalistic fervor during the early half of the 20th century, is actually of recent origin, despite the long history of the Imperial institution.
Prior to the mid-19th century, emperors were secluded from the public to the point of being virtual prisoners. The shogun government restricted their movements and kept them confined in Kyoto, away from the people. The few foreigner visitors to Japan during its isolation period often referred to the shogun as the emperor and they had little reason to think otherwise. When the American statesmen Townsend Harris came to Japan to discuss a treaty, he too thought at first the shogun was the Emperor of Japan.
Visitors enter the assembly area outside of the Imperial Palace
According to Japanese mythology, the emperor is descended from Jimmu, a semi-divine being whose grandmother was Amaterasu-Omikami, the Sun Goddess. Jimmu reigned in 600 B.C. However, there is little evidence to support this. Most scholars believe the Imperial system developed from the Yamato culture in central Japan around the 3rd century A.D. with Chinese influences.
The emperor was seen as the divine manifested in the flesh; a representative of the gods on earth. To oppose the emperor was to oppose Japan itself. This made it quite risky for any usurpers not of Imperial blood to try and take the throne.
A depiction of Emperor Jimmu the legendary first Emperor of Japan
The Soga family in the 7th century were powerful ministers who basically governed the country while the Emperor attended to the necessary rituals of his or her position. The Soga family pushed too far and it was believed they conspired to take over the Imperial throne itself. This belief gave their enemies just cause in destroying them utterly.
The fate of the Soga made an impression on ambitious men and taught them a valuable lesson — that in order to effectively rule Japan, one must do it from behind the throne in the emperor’s name. In addition, the office of the emperor could be used as a weapon against political enemies. The most dreaded crime a lord could commit was treason against the emperor. Since the emperor was in effect Japan, a clever minister could create enemies of the state by claiming his rivals defied the emperor.
Section of the Imperial Palace from where the Emperor greets visitors
By the 9th century, actual ruling power rested in the hands of the Fujiwara clan while the emperor was regulated to administering to court ceremony. The Fujiwara had risen quickly to power in the aftermath of the destruction of the Soga clan. The Fujiwara ministers often manipulated the succession to the Imperial throne for their own gain – yet always they would claim their actions were in the name of the emperor. One of the most famous and powerful of the Fujiwara ministers was Fujiwara-no-Michinaga (966-1027). He married his daughter to the reigning emperor, which produced his own grandson as heir.
|The Man who would be Emperor
Rebel Taira-no-Masakado sought the divine Throne
Still even with the gods and powerful ministers on the Emperor’s side this did not stop certain aspiring usurpers. In the mid-10th Century, the Imperial Court faced its gravest threat from a distant cousin several times removed known as Taira-no-Masakado. Masakado rebelled against the court and went so far as to name himself Emperor issuing decrees and appointing governing officials in the Eastern provinces. He was eventually killed in battle but supposedly his spirit is still a force to reckon with.
According to legend his head not being content to remain on display in Kyoto, flew off on its own accord. A priest in Nagoya shot the flying head down which came to land in the eastern part of Tokyo. His head was buried and a small shrine was erected. This tiny shrine still stands in the shadows of huge office buildings. Supposedly those who have tried to remove the shrine in the past have met with unfortunate fates.
Emperors tried to keep some control of state by creating the office of the Cloistered Emperor, which was an abdicated emperor in the robes of a Buddhist monk. It was often the custom for emperors to abdicate young — sometimes they were pressured to do so. Ironically, though, an ex-emperor often had more freedom and power than a “ruling” emperor.
Although an emperor theoretically did not have power, succession issues were still a great matter of concern. In the mid-12th Century, the cloistered emperor made his son abdicate the Imperial Throne in favor of his younger half-brother. When the cloistered emperor died, the ex-emperor made advances to regain the throne. He was able to draw on a lot of support from samurai families. This sparked off the Heiji Rebellion which, while only lasting a day, had major ramifications. The ex-emperor’s attempt failed and many of his military supporters were executed. The balance of power shifted amongst the ruling samurai families of the day which eventually led to the Gempei War (1180-1185).
The Imperial Palace was once the the castle stronghold of the Tokugawa Shoguns for over two centuries
Following the end of Gempei War, the first Shogun government was set up in Kamakura (one hour south of Tokyo). The first shogun, Minamoto-no-Yoritomo, was concerned that his eastern warriors would become weak with the luxury of Kyoto and the Imperial Court so he set his capital far from Kyoto. Though power had long been out of Imperial hands, this move made the illusion all the more apparent. Technically, the shogun did everything in the emperor’s name, but it was definitely not with the emperor’s voluntary say-so.
An attempt was made in 1221 by Emperor Go-Toba to overthrow the Shogunate government, which itself was now, ironically, controlled by ministers, the Hojo Regents. The attempt failed miserably and the emperor was forced to abdicate and suffer exile.
The Emperor with his family speaks to the gathered assembly of elder Japanese and foreigners.
In the 14th century, Emperor Go-Daigo also attempted to restore Imperial power. After a few initial setbacks, Go-Daigo was eventually able to overthrow the Shogunate government and re-establish the Imperial Court as the governing body of Japan. The Go-Daigo Restoration only lasted a few short years. Samurai, dissatisfied with the rewards for their aid and fed up with haughty tones of court nobles, grumbled incessantly. One powerful ally, Ashikaga Takauji, turned against him and set up his own shogunate dynasty.
Go-Daigo fled to the mountain retreat Yoshino and set up a rival imperial court known as the “Southern Court.” For the next half century, Japan had two Imperial courts: one in Kyoto controlled by the Ashikaga Shogunate and the other in Yoshino which was without much authority. Supporters of the two courts fought off and on continuously until close to the end of the 14th century when the last emperor of the Southern Court abandoned Yoshino and submitted to the Imperial Court in Kyoto.
Fujimi Yagura Gatehouse
Though the Ashikaga Shogunate deteriorated towards the end of the following century, little attempt was made to restore the Imperial system. Instead Japan plunged into an age of unremitting warfare known as the Sengoku Period (Warring States), in which various warlords schemed and fought to increase their personal territories. The greatest warlords dreamed of uniting Japan under their banner and working in the emperor’s names as the previous shoguns and Fujiwara ministers had done before.
A helpful Boy Scout collects flags for visitors
Oda Nobunaga was able to realize this dream when he marched into Kyoto in the 1560s. He supported both the powerless emperor and the defunct shogun and worked to enhance their prestige with great building projects. The Ashikaga Shogun, however, rankled by being in the power of a warlord schemed against Oda. Oda eventually turned him out and no shogun was appointed until 1603.
Despite removing the shogun, Oda did not restore the Imperial system of governance. Instead, he ruled pretty much as the shoguns had before him but he lavished the emperor and his courts with gifts. After his death, one of his generals, Toyotomi Hideyoshi, ruled in the similar manner.
Visitors exiting the Imperial Palace grounds from the normally closed Sakashita Gate
In 1600, two years after Hideyoshi died, a great battle was fought at Sekigahara. The warlord Tokugawa Ieyasu defeated his rivals and was named shogun three years later. His shogunate dynasty lasted until the 1867 when the last shogun stepped down from power.
At long last the emperor was free to govern the country without interference, or so it would seem. Very little had changed, really, since the days of the Fujiwara ministry. Still, it was those around him that implemented policy — in the emperor’s name, of course.
The fanatical devotion to the emperor that led to the atrocities of WWII, banzai death charges, and kamikaze attacks developed partially in the wake of Imperial restoration. Under the new constitution, the emperor was placed above and beyond the law. But it wasn’t until Emperor Hirohito took the throne in the 1920s that imperialist propagandists began to make serious efforts to promote the cult of the emperor, particularly in the school system and military training institutions.
Russian girls celebrating the Emperor’s birthday
One of the myths floated about at the time touted the amazing fact of the long unbroken line of Imperial succession that stretched back to the time of the gods. Nothing could have been further from the truth, however, given the long history of manipulation by ministers and shoguns with the Imperial succession. The exiled court of Yoshino was the senior line of the Imperial office and it was never re-established.
Like the Fujiwara ministers from ages past, the position of the emperor was tightly controlled and utilized by others — in this case the military. The official civil government at that time was little more than a sham. There is still debate today as to whether Hirohito was just a puppet like so many emperors have been in the past in the decision-making process that led to war in Asia and the Pacific, or if he was a key mover in these affairs, or at least an active participant in them.
Hirohito escaped the noose that many felt he deserved after the war. Under the terms of the American Occupation he was forced to renounce his divinity. When he publicly announced the surrender of Japan, it was the first time that the public actually heard him speak.
Two small children take a break after seeing the Emperor
The “Cult of the Emperor” Today
Today, interest in the emperor has decreased significantly with younger Japanese generations to the point of nearly vague indifference. The majority of those attending the emperor’s birthday these days are mainly older Japanese and a number of curious foreigners. The notorious black van right-wingers make an appearance as well, shouting slogans in the parking lot that very few people pay attention to.
While those who still hold a keen interest in the affairs of the Imperial family wrestle with the notion of a female emperor ascending the throne in the future, other Japanese wonder if the Imperial system should continue at all.
- Japanese Bowing Deer of Nara
- Outdoor Sumo at Yasukuni Shrine
- Samurai Girls Do Battle!!!
- Sumo – Hakuho vs Harumafuji at Outdoor Sumo Event at Yasukuni Shrine
- Samurai Warlord’s Kyoto Cherry Blossom Festival – Taiko Hanami Gyoretsu
- Samurai Battle Festival – Battle of Sekigahara Festival
- Japanese St. Patrick’s Day Parade in Harajuku, Tokyo
- Japanese Devils Beat You For Good Luck on Setsubun
- Wakakusayama Yaki – Japanese Mountain Fire Festival in Nara
- Giant Japanese Snake Festival
- Happy New Years 2013 From Tokyo!!!
- Merry Christmas from Japanese Girls!
- 2008 Presidential Race
- 47 Ronin
- action figures
- air combat
- ako gishi
- ako roshi
- american pop culture
- Amy Fisher
- ancient egypt
- Aoba Matsuri
- aomori prefecture
- armistice day
- Ashikaga Yoshimasa
- Battle of Hastings
- beautiful girls
- belly dancing
- Bill Murray
- blowing bubbles
- Bon Odori
- bull fighting
- Burger King
- california energy crisis
- celtic music
- Charles Schultz
- Charlie Brown
- cherry blossoms
- chinese food
- Christmas in the Trenches
- Christmas Truce
- chuck norris
- classical music
- clock tower
- Coming of Age Day
- culture day
- current tv
- Current TV Promo
- Dairokuten-no-Hadaka Matsuri
- Date Masamune
- design festa
- Don't Know Why
- drift ice
- Earth Celebration
- easter bunny
- easter eggs
- Eastern Europe
- eine kleine nachtmusik
- english teacher
- english teaching
- enron scandal
- Ernest Hemingway
- european history
- extreme sports
- Eyeball Love Globe
- fertility festival
- Festival of Ages
- fire dancing
- Fire Department
- fire festival
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- Fire Walking
- flying saucers
- Funekko Nagashi
- Geisha Dance
- Gempei War
- Genghis Khan
- Ghost Stories
- GI Joe
- girls kissing
- global warming
- Golden Dragon
- Golden Dragon Dance
- Golden Fleece
- Golden Week
- Goth Girls
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- government cover-up
- Graham Hancock
- Great Pumpkin
- great pyramid
- Groundhog Day
- gun control
- Harold Godwinson
- heavy metal
- heike monogatari
- Hello Kitty
- High School Musical
- horse racing
- Hosokawa Sansai
- ice sculptures
- Ii Naomasa
- Iwate Swan
- Japan Earthquake
- Japan Vlogger
- Japanese Anime
- japanese archery
- japanese beer
- japanese beer vending machine
- japanese culture
- japanese emperor
- Japanese festival
- japanese folklore
- japanese ghost stories
- Japanese Ghosts
- Japanese girls
- japanese goldfish scooping
- japanese history
- Japanese Horror
- japanese imperial palace
- Japanese martial arts
- Japanese subculture
- Japanese Tea Ceremony
- Jean-Michel Jarre
- Jidai Matsuri
- job searching
- John McCutcheon
- Kamakura Matsuri
- kamogawa odori
- kenneth lay
- kingyo sukui
- Lafcadio Hearn
- Lee Van Cleef
- light saber
- Lost in Translation
- marine life
- Mark Twain
- martial arts
- Master Ninja
- meiji shrine
- Metropolis Magazine
- Middle Ages
- Middle East
- moira cameron
- momote shiki
- Monica Lewinsky
- monster trees
- mounted archery
- movie review
- mt. kurama
- Mt. Zao
- music concert
- music videos
- musicians in Japan
- Mystery Science Theater 3000
- Naked Festival
- never gonna give you up
- New Age
- New Age music
- New Year's Eve
- New Years
- Nick Zappetti
- night out
- Ninja movies
- Nishimonai Bon Odori
- Norah Jones
- November 11th
- octopus garden
- ogasawara ryu
- OJ Simpson
- Only in Japan
- Osu Kannon
- penis festival
- plum blossom
- pop culture
- Power Rangers
- Presidential Debate
- Project Blue Book
- red baron
- remembrance day
- rick astley
- rick roll
- Ringo Starr
- rio de janeiro
- rock band
- Rodger Swan
- Roller Derby
- Rolly Teranishi
- Roving Ronin Report
- Sado Island
- San Fermin
- San-San-Ku Tebasami Shiki
- sansa odori
- santa claus
- sapporo beer
- Sarah Michelle Gellar
- Scarlett Johansson
- Science Fiction/Double Feature
- Sea of Okhotsk
- sea shepard
- secret commonwealth
- Sen no Rikyu
- seven cycle theory
- seven patty Whopper
- sho kosugi
- snow festival
- snow gleaming
- snow lantern festival
- snow monkey
- sofia coppola
- soma nomaoi
- Spanish Culture
- Sports News
- St. Patrick's Day
- star wars
- street musicians
- sugawara no michizane
- Suzume Odori
- tachi neputa
- tall tales
- terrorism. WTC
- The Beatles
- The Grudge
- The Ring
- The Rocky Horror Picture Show
- The Sushi Cabaret Club
- three kingoms
- tokugawa ieyasu
- tokyo decadance
- Tokyo Design Festa
- tokyo imperial palace
- Tokyo Kuyo-Kai
- Tokyo Swan
- Tokyo Tower
- Tonya Harding
- tower of london
- toyotomi hideyoshi
- traditional art
- true ghost stories
- Umm Khulthum
- Umm Kulthum
- Urban Tap
- veterans day
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- Vlad Tepes
- William the Conqueror
- Windows 7
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- xmas. holidays
- yamanote halloween train
- Yamanote Train
- yasakuni shrine
- yasukuni shrine
- yeoman warder
- Youtube Gathering
- yuki matsuri
- Yuki Onna
- yukiakari no michi
- yushima tenjin
- Zao Onsen