Samurai Dave: The Roving Ronin Report

Rambling Narrative of Travels, Thoughts, and Embellishments

Japan Remembers Its 47 Hero Samurai – the 47 Ronin Story

Japan Remembers Its 47 Hero Samurai
A story of Edo piety, tragedy and vengeance that still resonates today

The re-enactment of the 47 ronin coming with the head of their enemy.

Every country has at least one story that strikes a deep chord within the heart and soul of a culture to resonate throughout society. It’s a story that illustrates the basic elements of a society so well that it’s told over and over again, passing from generation to generation.

In America, every school child knows about the “heroic” battle at the Alamo in Texas. It’s an event that has been permanently etched in America’s cultural psyche with a mix of fact and fiction making it difficult to disentangle the actual truth.

Burning incense at the graves of the 47 ronin.

Japan has many epic stories of love, tragedy and vengeance in its long history, but one story in particular stands out: the story of the 47 masterless samurai, or ronin. It is a story that exemplifies the samurai spirit and the cult of filial love between a retainer and his master. In its essence the story captures the spirit of the Japanese.

Many gather at Sengaku-ji Temple where three centuries ago the 47 Ronin came to their master’s grave with his enemy’s head

The 47 ronin were former samurai retainers who avenged their master’s death by killing his enemy then stoically awaiting the sentence of death to be passed on them by the government.

Their act of defying the government’s laws and following the Way of the Samurai to be faithful to their lord unto death won the 47 ronin everlasting fame and admiration of the Japanese people.

Every year on December 14, people gather at their graves at Sengakuji Temple in Tokyo to commemorate the deeds of the 47 ronin.

Their story began in 1701 at a time when Japan was isolated from the rest of the world by government edicts. Control of the country was in the hands of the shogun who ruled in Edo, now called Tokyo. The shogun of that time was known for his bizarre laws protecting dogs and other animals to the detriment to his own people.

Under Shogun Tokugawa Tsunayoshi, dogs were held in higher esteem than people

It was also a time of lavish extravagance and decadent corruption. The samurai were losing their status and many began acting less and less like samurai by drinking, gambling and attending kabuki plays.

One country lord, Lord Asano of Ako, a man of simple but honest beliefs was called upon by the shogun to come to Edo and meet with envoys from the emperor. This would require him to learn the complex intricacies of court ceremony.

Lord Asano was assigned to the master of court ceremonies, Kira Kozukenosuke, to be taught in the ways of imperial ceremony. Kira was accustomed to receiving gifts of a monetary nature from his pupils, like many court officials of the time. When Lord Asano failed to bribe Kira properly, Kira became enraged and insulted him often.

Lord Asano loses his temper and along with it his life and his family’s position

Finally, Lord Asano could take it no longer and in a fatal moment of indiscretion, unsheathed his sword and attacked Kira while they were in the shogun’s castle. This action earned Lord Asano a quick death by seppuku — ritual suicide.

Lord Asano’s samurai retainers led by Oishi Kuranosuke found themselves ronin and the Asano lands confiscated. There were many who felt the judgment was too harsh as well as unfair particularly because Kira who many felt orchestrated the attack was left unpunished.

Lord Asano forced to commit seppeku for baring a sword in the Shogun’s castle

A core group of Lord Asano’s retainers plotted vengeance against Kira. However, the spies of the shogun and Kira himself were on the lookout and Kira was well guarded against such reprisals. Oishi and the other plotters disguised their true intentions and pretended to become farmers, merchants, gamblers and even drunkards.

Oishi, who was watched the closest by the spies, went so far as to lull his enemies into a state of false security that he left his wife, frequented brothels and passed out drunk in the most unsamurai-like manner in the streets of Kyoto. His performance was so good that a passing samurai kicked and spat on him thinking Oishi a disgrace for sinking to such depths while not avenging his master.

Lord Asano’s grave

The spies believed Oishi had truly become a harmless destitute creature and so Kira relaxed his guard. Oishi, however, secretly stole away to Edo and met with 46 other loyal companions to plot their assault on Kira’s mansion.

Oishi signalling the begining of the attack on Kira’s home

On a snowy evening on December 14, 1702, the 47 ronin attacked Kira’s home and took it completely by surprise. They found Kira cowering in a charcoal shed. Kira was offered the choice to commit seppuku but he refused, so Oishi cut off his head with the same dagger that his lord used to kill himself.

The 47 Ronin Attack!

The 47 ronin then walked to Lord Asano’s grave in Sengakuji Temple and placed Kira’s head upon it. After that, they turned themselves into the shogun except for the youngest ronin who Oishi sent back to Ako to tell of Kira’s death.

The 47 Ronin arrive at Sengaku-ji

The shogun was beside himself on what to do with the 46 ronin in his custody. To some degree he much admired them for being true to Way of the Samurai. Their actions set off a controversy of debate. Much of the general public wanted their release. Several lords pleaded for the men to be granted life and be allowed to serve them.

On the other side, critics argued that the ronin had willfully disobeyed the shogun’s law and to pardon them would be to invite lawlessness and anarchy.

In the end they were allowed to commit honorable seppuku rather than be executed like common criminals. They were interned with their lord at Sengakuji Temple. The surviving ronin was pardoned by the shogun and lived until he was 75 before being buried along side his comrades.

Lord Asano’s lands and titles were restored to his family and his brother became the next lord of Ako.

Countless plays, novels, and later movies and documentaries have been done on this story that so caught the people’s attention. Even today, they are not forgotten and the 47 ronin are still held in high esteem.

Their story strikes so close to the heart of Japanese thought and belief that some Japanese scholars have said: “… to know the story of the 47 ronin is to know Japan.”

One of the 47 Ronin’s grave

December 22, 2007 - Posted by | 47 Ronin, ako gishi, ako roshi, chusingura, culture, event, festival, history, japan, life, matsuri, ronin, samurai, sengakuji, tokyo, tradition, tragedy, travel


  1. It’s one of the most inspiring stories ever. I first read about it in A.B. Mitford’s book, Tales of Old Japan. I’m thinking of visiting Sengakuji in time for next year’s commemoration. =)

    Comment by Suffian Rahman | December 23, 2007 | Reply

  2. Hey!
    I have one question. Can i use your photo for my work “Shinto the way of Gods”? This will be show in my school. Of course I add credits in the picture that it’s yours!

    PS. I will be so happy if you spare me a oryginal photo with original size!

    Comment by Aleksandra Krawczyk, Poland | June 1, 2008 | Reply

  3. its really a good, inspiring, and unforgettable story. i really admire 47 ronin..

    thanks 4 the pics

    Comment by shunichirou | June 6, 2008 | Reply

  4. Giri.

    Comment by Danny Cox | January 2, 2009 | Reply

  5. The cost to the family and friends of the 47? Lord Asano’s loss of composure leading to drawing a blade in emperial presence? Who is benefited by revenge? Is preperation leading to success always to be admired? Where is the honor in killing one who is no threat? Maybe some stains must be washed out with blood while others with understanding. On what does the stain remain? Who’s responsibility?

    Comment by Brian Steele | February 11, 2009 | Reply

  6. Decir que el verdadero nombre del Daimyo sacrificado mediante Sepukku fué Asano Naganori…
    El verdadero nombre del “precipicio” de esta historia sin igual del “giri” japonés es Kira Yoshinaka. Los “apellidos” que podemos ver en innumerables páginas sobre el asunto son, en realidad, loa títulos nobiliarios con los que el Shoogun Tokugawa Tsunayoshi premiaba a sus “allegados” como lo son el “koozuke no suke” de Kira (Vicegobenador de la provincia de Koozuke)
    y el “Takumi no kami” de Asano Naganori( supervisor de las obras de remodelación/reparación del palacio shoogunal)

    Comment by Tedácuen | April 11, 2009 | Reply


    Comment by OSENSEI KITSUNE | May 17, 2009 | Reply

  8. A never ending true story, which lives in millions of hearts!
    “a deep bow from Norway”

    Comment by Fujieda Teruo | June 3, 2009 | Reply

  9. Hi, I’m looking for supplies and equpment with the Oishi Kuranosuke In-Yo kamon… Could somebody help me by providing website where I can find such items…

    Many thanks

    Philippe (France)

    Comment by Philippe | December 15, 2009 | Reply

  10. […] Sim, foi outra época e lugar. Não há como comparar. Não há nada a questionar. Eles foram heróis em sua época, e são heróis em seu país. Assim como os 50 de Fukushima, não há como negar a sua coragem. Que vivam para sempre!… clipped from […]

    Pingback by Os 47 ronin « Estórias de Shironaya | April 5, 2011 | Reply

  11. […] Sim, foi outra época e lugar. Não há como comparar. Não há nada a questionar. Eles foram heróis em sua época, e são heróis em seu país. Assim como os 50 de Fukushima, não há como negar a sua coragem. Que vivam para sempre!… clipped from […]

    Pingback by Os 47 ronin « Estórias de Shironaya | April 5, 2011 | Reply

  12. has anyone ever found the name of the “Satsuma samurai” who spit on and kicked Oishi (thinking he was not going to seek revenge) and who later committed seppuku in front of Oishi’s grave? This man is also buried at Sengaku-ji — or so the story goes.

    Ken H

    Comment by ndsioux | July 30, 2011 | Reply

  13. […] is misogi where participants douse themselves in freezing cold water wearing only loincloths:… […]

    Pingback by 12 Elements of Culture | Accelerated Change | May 28, 2014 | Reply

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