Japanese Igloo Festival – Kamakura Matsuri in Yokote

Japanese Igloo Festival
Kamakura Matsuri

Kamakura Matsuri – Japanese Igloo Festival in the northern Japanese city of Yokote

In the small city of Yokote in northern Japan, the citizens eschew the modern conveniences of warm homes in the middle of February and pile into small snow huts known as Kamakura. It’s the Kamakura Matsuri and they’ve been doing this for over 400 years.

Sori – old fashion sled for transporting toddlers and supplies

Kamakura occupants wearing old fashion hanten coats or donbuku in the Akita dialect

These Kamamura-style igloos are two meters in diameter made of piled-up snow which is then later hollowed out. Inside is a charcoal brazier in the middle to keep the place warm. The temporary inhabitants of these Kamakura sit on cushions while cooking sweet mochi which is a type of a chewy rice cake and heating up a type of non-alcoholic sweet-tasting type of sake known as amazake.

On the far side wall is a makeshift altar to Suijin-sama, the Shinto god of water. One of the origins of the festival is that one time Yokote suffered from a lack of drinking water and the Kamakura were erected to get Suijin-sama’s attention. Suijin-sama’s attention is also requested in the form of rain in order to provide enough water for the coming planting season.

Visitors are invited to enter the Kamakura and freely partake of the mochi and amazake. Many of the occupants of the Kamakura are rather short. This is due to the fact that many local children play house in the snow huts. They are the hosts and hostesses which explains why it’s hard to find hot sake or beer in many of the Kamakura. The ones with bigger inhabitants will sometimes have the necessary liquid refreshment.

Cooking mochi

In addition to the charcoal braziers, the locals stay warm by wearing a straw cape called mino and a traditional winter coat known as a hanten. Hanten is a short winter coat with thick cotton padding which became popular in the 18th Century. In the Akita dialect it is called a donbuku or donbugu by older generations.

Yokote Castle 

Most of the Kamakura snow huts can hold up to about 4-6 people but at the end of the evening I ended up in one that held 17 people! These were all full grown people so there was booze a-plenty leaving me very warm that cold night but with a raging headache the next morning.

The Kamakura Festival is a simple but beautiful festival and it’s very friendly and inviting. The festival is held every year February 15th and 16th from 6pm to 9pm.

Hundreds of miniature kamakura dot the city of Yokote

Nishimonai Bon Odori – Japanese Dance for the Dead Video

In the small town of Nishimonai in the northern prefecture of Akita, the locals perform a Bon Odori – a special dance for Obon which is a time for honoring the ancestors.

The Nishimonai Bon Odori is unique in that some of the dancers were a black hood to represents the spirits of the deceased. Other dancers wear a patchwork kimono of silk fabric known as hanui and a woven straw hat called a amigasa.

You can’t see the faces of the dancers which gives the whole dance a kind of surreal quality.

For those practicing Japanese, take the challenge in seeing if you can comprehend the Akita-ben (dialect) of the singers.

Nishimonai Bon Odori – Japanese Dance for the Dead

Japanese Town Dances to Remember the Dead
Nishimonai Bon Odori

Nishimonai Bon Odori – Japanese Dance for the Dead

Obon is the time in Japan to pay respect to ancestral spirits. Japanese will travel to their home towns in order to pray at their ancestors’ graves. It’s believed the spirits of the departed return during the 3-day holiday – mainly in mid-August. These returning spirits are not to be feared like the ones that come with Halloween. In fact, they are welcomed and many communities put on a variety of celebrations.

Some dancers wear a black hood to represent deceased spirits

One of the most common features of Obon is the Bon Odori, a special dance for Obon. Bon Odori dances vary from region to region each having their own particular form.

Some of the dancers wear a straw hat known as amigasa

In the small town of Nishimonai in the northern prefecture of Akita, the locals perform a Bon Odori which is a mixture of an old harvest dance and a memorial to a fallen samurai lord.

The Nishimonai Bon Odori is unique in that some of the dancers were a black hood to represents the spirits of the deceased. Other dancers wear a patchwork kimono of silk fabric known as hanui and a woven straw hat called a amigasa.

Some dancers wear hanui a patchwork kimono of silk fabric

The dancers’ faces are obscured by the hoods and straw hats giving the dance a surreal ghostly-like quality.

The singers sing in the old Akita dialect which many Japanese outside of Akita have difficulty understanding.

The Nishimonai Bon Odori takes place just after the traditional dates for Obon from August 16-18, the big day being the 18th where the dance lasts for several hours in the evening.

Japanese Devils Scare the Laziness out of Kids

Japanese Devils Scare the Laziness out of Kids
Namahage – Japanese Devils with a Strong Work Ethic

Namahage – the bane of lazy children

“Twas the night before my skinning…”
Imagine you were a young child living in the Northwestern part of Japan on the small peninsula of Oga. It’s the holiday season and instead of waiting eagerly for fat jolly old elf with a sack full of toys to bring you presents, you’re dreading the arrival of a bunch of hairy scary devils with a handful of butcher knives who threaten to peel off your skin if you’ve have been lazy all year. It makes the lump of coal Santa Claus leaves with naughty children pale in comparison. If you can get your head around that, perhaps you can understand this bizarre bit of psychological child abuse known as the Namahage.

Part of the Oga Welcoming Committee

Namahage come in a variety of shapes and colors throughout Oga

The Namahage are Japanese devils who visit villages on the Oga peninsula every New Year’s Eve. They wear straw coats, carry large kitchen knives, and wooden buckets. They come in the night down from their mountain homes howling and waving torches. The Namahage burst into homes stomping about looking for lazy children. If the children are hiding, the Namahage will flush them out threatening to take them into the mountains.

Namahage are your childhood nightmares in the flesh

Namahage stomps around the house looking for hiding children

The head of the household will try to appease the devils with a specially prepared meal accompanied with sake. He assures them that no one has been lazy in his household. Then the Namahage seeing all from their mountaintop look into their secret book which records the doings of every household and challenge that statement. The head of the household again promises that all have been obedient and hard-working and pleads with the devils not to take his wife and children into the mountains. It takes considerable effort to control these devils with their strong work-ethic.

Hard Negotiations with Namahage

As the negotiations drag on, the head of the household offers more sake and along with mochi – rice cake – while begging that his wife and child not be taken away. Eventually the Namahage relent placated by the offerings and the sincerity of the head of the household. They bless the next year’s harvest and wish good health to all the members of the household. As the Namahage leave, they promise (or rather threaten) to return next year.

Devils Coming Thru!

Namahage – Oga’s unofficial ambassador

For children the whole experience can be rather nerve-wracking. When the Namahage arrive they immediately seek out any hiding children and make as though they will take off with them right then and there. The parents or grandparents make a show of trying to save their child without much luck and only through careful negotiation amply accompanied with sake are they successful. Thus children learn gratitude for being saved from drudgery of working in the mountains for the harsh Namahage.

In the old days, Namahage terrorized both lazy children and wives

In olden times, communities in areas such as Oga could not afford the luxury of laziness especially with the winters as long and harsh as they are. It’s not difficult to understand why community leaders would have gone to such efforts to instill a strong work ethic in their youth. Today the ritual is traditional. In the past it was a more serious matter – teaching the youth to work hard for their community’s survival and their own.

Namahage have a strong work ethic

The original legend runs that the Namahage Devils arrived from China and caused the people of Oga much trouble. A deal was struck between the people and the Namahage that if the Namahage could build a thousand-step staircase for the main shrine in a single night, the people would supply them with a young woman every year; but if they failed, they would leave the people alone. The Namahage readily agreed and set to work.

Namahage working hard to win their wager

The lusty devils were so efficient that by the end of the night they had only one stone left to lay before dawn even hinted in the sky. One fast-thinking person however came to the rescue and mimicked the cry of a rooster thus signaling that dawn had arrived. The Namahage, believing they had lost, left and went into the mountains but they return every year for their pound of flesh.

A Namahage hears a mimicked rooster and thinks they have lost

The Namahage go into the mountains but promise to return once a year

There are several theories as to the origins of the Namahage. One theory is that Namahage are derived from an ancient mountain deity. There are many native traditions of gods coming for a visit – though not quite with the fanfare of the Namahage. Another theory is that they are based on Yamabushi – shinto priest who leaved hermit-like existence in the mountain.

Yamabushi – Shinto Hermit Priest – one suspect for the Namahage origin

Yet another theory hints that the Namahage might be based on shipwrecked sailors from Europe most likely Russia. Given the age of festival, it could be that they were those hardy explorers, the Vikings. It would explain the trouble they caused probably in foraging raids and the bet with the supply of woman.

Shipwreck Foriegners might be another possible origin of the Namahage

The name “namahage” comes from the local dialect. “Nama” refers to the patch of skin that forms on the skin if someone sits too long at the fire ie being lazy. “Hage” means to scrap away the mark. This is why the Namahage carry their large knives to scrape away the laziness of their victims.

Namahage carry large knives to scrape the laziness from victims

For travelers, New Years is not a good time to see Namahage as it’s primarily a private affair. Participating households don’t want a bunch of camera-flashing tourists to ruin the effect of scaring their kids straight. Some of the local hotels arrange Namahage visitations but given it’s the New Years the whole thing can be rather pricey. Fortunately for the Namahage-seeker, there is the Namahage Museum in Oga where year-round, they can see a performance of the New Years’ event sans the crying children.

Making a Namahage Mask at the Namahage Museum

Visitors can become a Namahage at the Namahage Museum

In February, there is the Sedo Matsuri or simply the Namahage Festival which takes place next to the Namahage Museum in Oga. In the evening several men come down a hillside wearing straw coats. Near the shrine, two Shinto priests bless Namahage masks then precede to mask the men. Once they are all masked, they begin stomping and howling. Thus the Namahage are born.

Dancing Devil

A little while later they come down again with blazing torches. While young children cry and hide, others chase after the Namahage seeking to grasp a straw from their coats for good luck. Some of the Namahage dance, some of them play Taiko drums, and some of those of softer disposition play Rock, Paper, Scissors with children brave enough to match wit and hand with the Namahage.

Namahage playing Rock, Paper, Scissors

Drumming Devils

At the end of the festival, a priest presents an offering of mochi – rice cake – burnt black on a fire. The Namahage grudgingly accept the offering then return to their mountain lair. But everyone knows the Namahage keep watch on them and will be back without fail next year.

Priest offering mochi to Namahage

The Namahage promise/threaten to return next year